Suggestions for leading a study:
Text: Ephesians 1:14-23 (NIV)
Discussion Questions:
-In
verses 18 and 19 Paul prays that the Ephesians might know three things. What
are they?
-In
regards to each of these, say whether you think they apply to life right now, the
future, or if it could be both. Why did
you make the choices you did?
-Christ’s
“incomparably great power” is one that Paul clearly thought Christians should
be experiencing now. What does he
compare that power to in verse 20?
-Do
you feel like that kind of power is available to you? What kinds of things make you feel like it might not be?
-According
to verses 20 and 21, what did the power that raised him from the dead
accomplish for him?
-Is
this power that Paul speaks of one of physical strength, or one of position?
-Who
do you think this passage is talking about in regards to the supreme position
of Christ and who he stands above?
-Read
verses 22 and 23 and fill in the blanks:
Jesus is the _________, his body is ____________. Since all things (referring to all other
powers) are under his feet, what does that say about where we need to be in
order to lay claim to that “incomparably great power” that is available for us
who believe?
-Do
you think churches take the authority of their position as outlined in this
passage seriously enough?
The purpose of this lesson is to help us realize the power
that God gives us to take on the enemy and the essential role that the church
plays in that.
-In verses 18 and 19 Paul prays that the Ephesians might
know three things. What are they?
They are the hope to which he has called us, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe.
-In regards to each of these, say whether you think they apply to life
right now, the future, or if it could be both.
Why did you make the choices you did?
The hope and the riches are probably referring to a future, ultimate reality, although it is certainly possible that they could have a current dimension to them. This is what scholars call a “realized eschatology”, or the availability of everything we get in Christ now while still waiting for a complete fulfillment later. These are just for the sake of a good discussion. Focus on the last one, power, which is clearly something the author means for us to experience in the present, hence the next question.
-Christ’s “incomparably great power” is one that Paul
clearly thought Christians should be experiencing now. What does he compare that power to in verse
20?
He
compares the power that we have available to that which raised Christ from the
dead. This was generally regarded as
the ultimate cosmic power—that which can give life.
-Do you feel like that kind of power is available to
you? What kinds of things make you feel
like it might not be?
Clearly
there are many things in our lives that make us feel as if we do not hold the
ultimate cosmic power over them. Bosses, teachers, finances, the way other
people treat us, diseases, etc. This is
not meant to come to any conclusion as to how to appropriate God’s power over
them, but to bring this issue home to a personal level.
-According to verses 20 and 21, what did the power that
raised him from the dead accomplish for him?
It
raised Jesus above all the other powers and seated him with God. It also gave him a position of authority, as
indicated by the notion of being over every title that can be given. The next question clarifies this somewhat.
-Is this power that Paul speaks of one of physical
strength, or one of position?
The picture here is clearly one of authority and position rather than mere brute strength. Obviously, great spiritual power was unleashed, but the result was placing Jesus in a position above all other powers rather than beating them up in some way.
-Who do you think this passage is talking about in
regards to the supreme position of Christ and who he stands above?
The
entire book of Ephesians is centered around the defeat of spiritual powers at
odds with God. Satan and his co-horts
are clearly in view, as are all those people and/or institutions that follow him. The point here is that God doesn’t
necessarily offer us authority over parents, bosses, the IRS, etc. His offer is to enjoy with Jesus a new
position of authority in spiritual realms.
It is the sin and the one who empowers it in people’s lives that we have
spiritual authority over because of our position in Christ. Brute force and control over people is the
world’s way of wielding power. We need
not fear that, because we stand above it in the ultimate spiritual sense.
-Read verses 22 and 23 and fill in the blanks: Jesus is the _________, his body is
____________. Since all things
(referring to all other powers) are under his feet, what does that say about
where we need to be in order to lay claim to that “incomparably great power”
that is available for us who believe?
Jesus
is the head and his body is said to be the church. We need to understand clearly, as these verses indicate, that to
have access to the authority and power of Christ requires us to be in the
church. It is under the church’s feet
(not individual believers) that all the other powers are crushed.
-Do you think churches take the authority of their
position as outlined in this passage seriously enough?
No
right or wrong answers here—the next question really fills this out, so
generate a little discussion and move on to the wrap up.
-If this picture of the church is accurate, should we see ourselves as “safe houses” where we can shelter against the enemy, or offensive weapons to go out and defeat him? How should we be doing that?
Here is the application. If the church has this power, what does that mean for how we see ourselves and how we do ministry? Perhaps some churches are too complacent, being content to be a place of refuge to huddle in once a week, safe from the enemy without. Paul obviously would disagree with that kind of an attitude. He sees the church as a triumphant vehicle which God uses to crush Satan and all his cronies (see Rom. 16:20). Talk about how the church can go on the offensive with great confidence, knowing the power we have. Sin is taking its toll in this world in all kinds of ways. How can the church be pro-active in confronting it, rather than cowering in the face of it?